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BITE YOUR SHADOW
Yucatan Peninsula,
Mexico "Please madam, do not go outside your room at night," said the young Mayan
desk clerk urgently. "It is not the tarantulas or alligators that you should be
concerned about. But the coral snake. She is the one to watch. She will bite your
shadow."
Beyond the veranda of the hotel the tall palms waved invitingly in the warm evening
breeze, casting long shadows over the still lake. The sweet scent of jasmine and
hyacinth permeated the air. A couple of hundred yards down a dirt road, where
the sounds of a Mayan guitar blended with the myriad voices of frogs and insects
in an exotic symphony, pyramids rose above the thick wall of jungle. I sighed,
resigned to my room. That night under the drone of air conditioning my
dreams were multi-layered with meaning and symbol. Through an open window, a dark
form. A shadow play or real? So real that I checked the window in the morning.
There was no way to open it. What could it mean, 'bite your shadow'?
I was in the interior of the Yucatan, land of the Maya. The accomplishments of
the Maya were known to me from previous trips; their ancient civilization immortalized
in Chichen Itza, Tulum, Uxmal, Caculchen, places that conjure images of lost civilizations
swallowed by the jungle centuries ago, of the feathered serpent, Quetzalcuotl,
of Tloloc the mother goddess and of wise kings with names like music. But on this
trip I wouldn't be visiting the ruins. I'd come in search of the living Maya whose
villages are scattered across the peninsula -- a patchwork quilt of communities
that dot the landscape every few kilometers. |
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The day before
I'd rented a VWbug at the Cancun airport. It was faded green. A good bug color
I'd thought as I inspected it as carefully as I knew the attendant would on my
return. (On the last trip I'd been charged for a missing ashtray that I'm sure
was never there.)
Bumping along the road with the car windows open, the hot air blew my hair and
kept me dry, if not cool. It smelled sweet; of leaves and bark, heat and moisture.
The road cut so straight through the jungle I imagined crows eyeing it with suspicion.
To either side was a dense wall of trees and brush -- mangroves, bamboo, swamp
cypress, ferns and vines with flowers creeping from tree to tree -- greens browns
and golds woven into a fabric too dense for the eye to penetrate.
There were no cars in sight ahead or behind. Large indigo butterflies filled the
air with the shimmer of fluid movement, broken occasionally by a red or yellow
variety. Nothing else crossed my field of vision.
After a couple of hours of driving, a sudden flash of bright colors ahead broke
what had become a monotonous drone of jungle. A plumed serpent god woven into
the design of a blanket flapped wildly in the wind. Impulsively I pulled over,
stopping before a row of Mayan handcrafts strung up like laundry. A sign said,
"Cenote Azul."
An Indian man strolled
casually out from the shade of a hut to greet me. "You will see Cenote," he stated
more than asked with a knowing smile.
I
hadn't known that I would. But nodded,"Si". |
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I
pulled out my camera bag from the back seat and gave him the six pesos entrance
fee, and he unhooked a gate across the path that wound into the jungle. Cenote
means pool. The Yucatan is made up primarily of limestone that acts as a sponge
collecting the abundant rainfall of the region. There is almost no surface water
but vast rivers run underground. Where the water has broken through the limestone,
deep -- usually round -- pools are formed. The ancient Maya believed that they
were gateways to the underworld. Some geologists today believe that sixty-five
million years ago, a comet collided with the earth and that the semi-circle of
cenotes in the peninsula marks the boundaries of the comet's crater. Thousands
of these pools dot the landscape and where one is found, often a village has been
built beside it.
But this place was not the usual. As soon as I stepped past the small gate, I
left the world of 'normal' even for the Yucatan. There was not one huge hole but
a couple of acres of shallow pools that extended off into the thick brush and
rocks. The colors were indescribably pure -- gem like -- emeralds, sapphires,
ultramarines, peradoes. Song birds trilled. I followed the trail deeper in, entranced.
Visions of gods
and goddesses danced in my mind. Visions of the first creators; of Adam and Eve,
and of the Mayan god Itzamna and the goddess Ixchel. Of the world when mankind
was very young and still full of wondrous possibilities. The Maya describe the
beginning of life in a way that reminded me so much of this place that a chant
I'd heard from a day-keeper (shaman) ran through my mind - - - -
"Now it
still ripples; now it still murmurs; ripples, it still sighs, still hums, and
it is empty under the sky. Only the sky alone is pooled under all the sky, there
is nothing whatever gathered together. It is at rest. Whatever might be is simply
not there; only murmurs, ripples in the dark, in the night. Only the Makers alone,
the Bearers are in the water; a glittering light. They are there, they are enclosed
in quetzal feathers, in blue-green."
A brilliant orange oriole flew over my head drawing me back from my reverie. It
sang wildly. Answering calls came from many directions. . To
my left, shallow pools extended for one hundred yards with small islands of rock
and tree dotting the area, while to the right large areas of smooth rock extended
for several feet before dropping into a deep pool that spanned twenty-five by
seventy yards at least. The rocks were very light grey with brown markings like
the spotted jaguar that inhabit the peninsula. Wooden walkways were built over
the water from rock to rock. High in the tops of trees lived air ferns, and red,
yellow and orange bromeliads. Large indigo butterflies wove through the trees
like spell binders holding the magic in place. I felt as if I was inside a huge
emerald with light brouncing in all directions confusing and amusing my senses.
The smells were sweet and wet. The sounds, ethereal. The
temperature was at least ninety degrees, with equal humidity. I took off my sandals
and sat on the portion of rock that descended slowly into the main pool, unseating
a two foot long iguana who'd been sunning. He waddled non-plussed into a crack
in the rock and disappeared. I dunked my feet in the water, the stone smooth and
blessedly cool beneath me. When the water settled tiny transparent fish came over
and nibbled at my feet and legs.
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| | Suddenly
high pitched laughter broke the spell as through the trees two small children
leapt from rock to rock headed for the main pool -- and for me. They were followed
by several other children of varying ages and four adults. Soon I was in the midst
of an extended family that had come from the village at the end of the day to
bathe. The children were splashing and paddling wildly and soon had included me
in their play. One of the mothers said something to them about being careful of
me. I motioned to her that it was all right. "Which are your children?" I asked.
She pointed out three.
"How old?"
"Trez, cinqo, diez." She bowed her head in a gesture that combined modesty and
pride. "And your husband?"
I pointed to the two men. She
giggled and pointed to the taller of the two.
With a few words and much gesturing and laughing the other woman and the men joined
us. The older children took the cue and barraged me with questions and with the
many things that they wanted to tell me, most of which I didn't understand. We
laughed together at our efforts to understand one another's speech. A child would
splash me, or be bold enough to touch my arm as they swam past and the barriers
came down further. A
calm began to descend over the area as individuals left the water. The sun was
beginning to go down into the low jungle turning the sky soft pink. All around
us the day creatures were looking toward night, yet the night was not yet upon
us. But we all sensed that what we'd had was ending and it was time to move on.
The peope talked constantly, the sound of their voices and ease of movements pleasant
and gentle. There was no hurry, and I could detect no worry.
I must drive another hour to the village of Coba where I'd booked a room for the
night. By the time I reached the hotel, it was getting dark, and as I got out
of the car the night creatures were singing in full voice. The songs of the night
were far more elaborate than the day. Rather than the sporadic cheeps and rasps
of insects with an occasional bird call, there was a seamless blend of voices.
It seemed as if every unseen creature -- of which there were thousands -- had
a voice to contribute and didn't hesitate to do so.
Without the intensity of the sun, the air had become liquid silk. My body relaxed,
becoming porous like the limestone inviting the moist warm air in. My movements
became smooth and loose. Iguana like, I thought, laughing to myself at the image
as I walked up the path.
The hotel was built beside one of the few lakes in the region with a lovely manicured
tropical garden that spread up from the shore to a large Spanish style structure.
Years ago the Mexican government commissioned Club Med to build hotels for the
public at three of the archeological sites; Coba, Chichen Itza and Uxmal. The
hotels were elegant and tastefully designed in the style of the region with polished
red tile floors, long aisles leading to huge rooms built around an open court
with a pool and outdoor dining area as well as an indoor restaurant.
As I walked up the steps to the veranda a Toucan greeted me from his perch in
a grass roofed hut-cage. His huge yellow beak was backlit in the last of the sun's
rays, reminding me of the classic Maya profile with hooked nose, and of the rain
god Chac whose main feature is that famous shaped nose.
The Maya are known for their interest in the meaning of things beyond the material.
It made me wonder what meaning they were referring to beyond nose? Was its shape
representative of other things? Crescent moon, the arc planets make around a sun,
the passage of time itself? Fascinated
with time and its relationship to events in their own lives, they became one of
the first cultures to chart the passage of the stars in the heavens -- with an
accuracy that rivals modern technology -- and the first to use the concept zero
in mathematics. In fact, they were so intrigued with time that they built whole
systems of thought around it. As
I sought to understand these underlying meanings, I felt that my own mind was
being bent by this place where Mayan minds thought such thoughts, where they pondered
the secrets of the universe. Was my present 'bent of mind" being stimulated by
the sounds in the air; enchanting me, not songs of love -- but songs of truth,
songs of thought. And what's more, that such celestial thought as I felt at that
moment wasn't different than love, but that love and thought were inextricably
bound? After my night
of mysterious dreams, at the ruins the next day I found a guide to accompany me
to the villages as go between and interpreter. His name was Victor -- what seemed
a highly unlikely name for a Mayan. But he was clearly Mayan with the broad high
forehead, prominent cheek bones, stocky body, and the classic nose! His family
lived in one of the nearby villages and he'd gone to the university in Merida
where he learned English and studied math and politics -- both favorite subjects
among the Maya, he told me. My green bug quickly became 'our green bug' as we
bumped along the solitary road together exchanging stories.Each of the places
that I visited was unique and wonderful in its own way, and each was exquisitely
satisfying to my soul and body. A patch of land is a piece of time, and nowhere
in the world is that more perceptible than in the romantic gardens of Southern
France. | |
Clouds had begun to blow in from
the coast in huge white puffs that moved quickly across the sky. It could rain
at any moment, though the air temperature had changed very little from the day
before. Warm and moist already, water falling from the sky would make little difference.
Large drops of rain
plopped on the windshield. I turned on the wipers spreading mud across the glass
from the accumulated dust. Low rock walls enclosing grass roofed wood houses with
small gardens began to appear to right and left. Soon the road led in a circle
around a large square with a Christian church at one end, a store, and three unmarked
buildings. I
stopped the car in front of the church. From the top of what was once the bell
tower, a tree was growing. The walls were half broken and heavily scored from
the weather. A number of dogs and chickens roamed free about the area while in
front of the store a huge sow lay in the shade with numerous piglets nestled close
to her pink body.
I got out of the car slinging my camera over my shoulder. From the doorway of
a small white building, three young girls watched me. I walked toward them and
slowly lifted my camera. They covered their mouths and giggled, stepped out from
their cover, and led me inside. A
dozen women and children were busy making tortillas. Tall stacks of the golden
discs filled two tables. There were four women dressed in the traditional Mayan
white gown with bright red embroidery at the neck, arms and hem. I marveled at
how starched and clean they were. The smell of corn and hot oil perfumed the air.
Mixed with the heat of the day, the room was stifling hot. Perspiration dotted
their faces. We smiled shyly at one another. I held up my camera and asked if
it was all right. They smiled and nodded. After photos they insistd I take a warm
tortilla with me, which I happily accepted. After
buying candy at a tiny store on the corner to give to the children, we continued
our journey. Every few killometers an almost identical scene awaited us. Each
village had a square with a church and large grassy central area. Each had a cenote,
though they were all quite different from one another.
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| Victor
told me that accept for three larger towns, the entire peninsula was covered with
a web of villages connected by small usually dirt roads. When I questioned him
about the life of the village people today he said that it had changed very little
for hundreds of years; each family grew most of the food they needed, water came
from the cenotes, there was no electricity or plumbing. Some people had cars or
trucks but many still walked or rode horses. "It is enough to have a home and
family. That is happiness. Don't you agree?" he asked. "Yes,
I do . . . What about the Mayan religion? Do the people still practice the count
of days and honor the gods?" I knew that the weaving of the secular and sacred
in Mayan life was maintained by an active relationship to their calendar. A complex
vehicle that counts each day in an interlocking system of rounds that repeats
over and over -- the perpetual return that they observed in the passage of the
stars. Mayan cultures further south stilll keep the calendar.
"The old religion merged with Christianity when the Spanish came in the sixteenth
century. The Spanish wouldn't allow the people to write in their own language
any longer, and they destroyed all previous written records. The people no longer
keep the Mayan calendar, though they believe in the gods and goddesses. But they
also believe in evil and bad spirits and they're afraid. There are no more day
keepers or priests to explain things to them. They have become superstitious." I
remembered the warning from the receptionist at Coba about the coral snake biting
one’s shadow. Had he been referring to ancient knowledge that could no longer
be interpreted? The Maya continue to be an enigma to all who are drawn to her
mysteries. Archaeologists and anthropologists argue continually over the character
of the people during the high period of the culture, and about the reason for
their disappearance. Symbolically,
to have one’s shadow bitten would mean to lose the ability to protect oneself.
I thought that the Maya had certainly had their shadow bitten. But
whatever the Maya were like in the past, the people today seemed to be of a warm,
happy, intelligent nature. And mystery was in the very land itself. |
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