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THE ISLAND OF WOMEN
Perched precariously on the prow of the rickety weather beaten
ferry, the four of us leaned over the edge captivated by the unbelievably
blue color of the water. The landing at Puerto Juarez disappeared
behind us as the long strip of Isla Mujeras slowly moved toward
us. The chugging of the engine drowned out all but the high cry
of an occasional bird overhead.
Now sticky with salt spray we grinned at one another as the buildings
on the island began to distinguish themselves. Painted bright
red, orange, purple, yellow, they rose up like gifts the sea offered
to the sky. So perfectly did the sky and sea reflect one another
that the thin line between them was the only differentiating factor;
that, and the occasional puff of white cloud passing by.
For two thousand years Mayan women have made the pilgrimage to
Isla Mujeras (Island of Women). They’ve come with offerings --clay
statues, cocoa beans, turquoise, hand woven objects, and the now
rare feather of the Quetzal bird, a most prized object -- to give
to the great mother goddess Ixchel in thanks for what She’d given
them and prayers for what they lacked.
Rowing across the turquoise water from the mainland would have
taken two hours or more. Slowly Ixchel’s temple would become visible
at the south end of the island; three buildings of limestone blocks
fit snugly together, hunkered down close to the earth for protection
from the hurricane winds that regularly flatten anything with
height. Soft trade winds would now ruffle the warm air that welcomed
the women to this gentle land.
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When I’d heard about the island on a previous trip to study
the Maya ruins of the Yucatan peninsula of Mexico, my imagination
was captivated. I wondered what was in the women’s hearts
when they made such a journey and why this particular island
had been chosen for a sacred site. I’d learned from Mayanologists
that temple areas were built where the diviners of their
religion perceived sources of particular power.
My daughter, Heather and her best friend, Andrea, were soon
to graduate from high school. Andrea’s mother, Gail and
I were also friends. I proposed that the four of us make
the pilgrimage ourselves to celebrate our daughters’ success
and nurture our relationships as mothers with daughters.
Five miles long and half a mile wide, Isla Mujeras is shaped
like a long finger pointing north. When the Spanish first
came to the island, they discovered hundreds of female statues
among the buildings of the temple. When they came to the
town they found only women and children. The men were out
fishing. For that reason they named the island, "Isla Mujeras"
.
The village dates back to pre-Columbian times and still
sustains itself by the same means: fishing and services
to visitors. Though the visitors until 50 years ago came
as pilgrims to Ixchel’s sanctuary, and today those who visit
are called tourists, the service provided by the inhabitants
is the same as it has always been: simple delicious food,
comfortable resting places, and an easy going, warm welcome.
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Set
at the base of the village, the landing -- where several
other boats of varying sizes and shapes were tied
up -- jutted out to meet us. Beside the beach in either
direction, a myriad of small boats bobbed in the turquoise
water beside palapa style buildings planted in the
white sand.
A flock of taxi drivers descended on us as we made
our way through the crowd on the pier to the street.
The scent of fish, hot tortillas, beer, and suntan
lotion mixed deliciously with the salt-sea breeze
as we were wisked away the five blocks to our hotel.
Hotel Nabalam --meaning the jaguar’s house -- was
at the north end with nothing but a wide, white sand
beach and shallow, lake-still water for as far as
you can see. Attractive low buildings were covered
in bougainvillea and the avenues were a sea of palms.
Palapas dotted the gardens, and bright colored hammocks
swung in the breeze.
Once in our room, Heather and I changed quickly into
bathing suits and made for the water that had been
singing it’s song of enchantment to us since we first
boarded the ferry. It was shallow for a couple of
hundred yards with not so much as one rock to hurt
our tender feet. Heather threw herself in full length
and turned to splash me, impatient for me to join
her. It really was like going into the bath of the
great mother goddess Herself. Though Her temple was
at the other end of the island, all of the place seemed
to be Hers.
That
night we went to dinner at Zazil-Ha, the hotel’s restaurant
on the beach that features Mayan cuisine. Purple and
pink shimmered over the sky and reflected in the still
water as the sun went down. Small black birds with
sharp orange beaks flew busily from palm to palm crying
in shrill voices.
If the day had been good, the night was even better.
The hot sun gave way to a temperature that was ambrosial
-- warm and slightly wet. A hush of expectation was
in the air; a slow building toward revelation of some
as yet mysterious something. We ordered margaritas
and sighed.
Judith,
the hotel manager, a beautiful woman from Mexico City
with stylishly short black hair streaked heavily with
grey, walked toward us. She’d been here for five years
and was responsible for developing the hotel as a
destination for Yoga groups and people who sought
the island for its history as a place of quiet meditation
and retreat. She was also involved with local archaeologists
and was somewhat of a Mayan expert.
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"How
are you settling in?" She dragged a chair through
the sand to join us.
"Great,"we
answered.
"Would
you tell us about Ixchel and the history of the temple?"
I asked.
"She
was one of many females worshipped by the Maya. Her
role was fertility, ease in childbirth, family harmony,
and weaving of all kinds -- very like the great goddesses
of other cultures.
"Originally
there were three buildings that made up the temple
area. Fortunately, archaeologists in 1814 took dagoratypes
of the structures and the records were taken to Seville
and put in the Archive des Indeas where all information
about the Maya are kept. In 1987 hurricane Gilbert
destroyed what had remained of the buildings. Since
then a project to rebuild has been underway. We hope
that the park system that oversees the ruins will
take over . . . but you know . . . things move slowly
here."
Later
that night I walked out on the beach by myself under
stars so thick, the blur of light from the Milky Way
looked like a diamond paved road. Crickets were singing
and --so far away it was a whisper -- a radio played
Mexican love songs. A Mayan legend of the moon goddess
came to mind;
One
day Ixchel, who was the most beautiful girl who ever
lived, and who was the moon, was weaving in the afternoon
in the yard of her father’s house. She dreamed of
her lover, Kinich Ahau, the sun. Suddenly, as if in
answer to her prayers, he appeared and grabbed her
in his arms and flew up into the sky to make his escape
with his beloved moon. Just then her father came out
from inside the house, saw the two escaping, took
out his blowgun and shot the sun The sun sank and
the moon, his daughter, fell into the sea and shattered
into a thousand pieces. When the fish saw this, they
linked themselves together, mouth to tail to mouth
to tail and so on, until they formed a net in which
they could lift her shattered body to her lover the
sun. This failed, and they could only leave her in
the sky where she passes all her time chasing the
sun across. The fish that tried to help her, turned
into the Milky Way.
The next
morning we decided to walk the 1/2 mile into town
before the mid-day heat. North beach is removed from
the busy village life by a short stretch of dirt road
and open fields of thick green brush.
It was
tourist time on the island. Boatloads were brought
over from Cancun before noon and returned to the mainland
by five o’clock when the island reverts to its native
population -- and those few of us fortunate enough
to be staying here. There were 33 hotels in town but
most had one to four rooms and were very rustic. Nabalam
was one of half a dozen larger hotels with 31 rooms
and most modern conveniences and services.
For
this reason we were feeling rather full of ourselves,
and somewhat protective of the place, as we came in
to the full rush of people that crowd the few small
streets of the village. Shops full of bright objects
for sale in buildings of equal colorful appeal lined
the avenues.
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After
lunch and browsing the shops, we gratefully escaped
back to the serene sanctuary of northbeach. The list
of things to do for those who want them was extensive;
motorbikes for rent, long walks, boating in every
conceivable type of boat, swimming, great snorkeling
and diving on the world famous reef, fishing, (including
deepsea), excursions to the nearby island of Contoy
(a bird sanctuary), and a turtle and dolphin farm.
But
me, I spent my days between hammock, and the bathtub
water of northbeach, where I would float and just
be.
By the
fourth day watching the sunset on ‘our’ beach had
become a tradition. Wherever we’d spent the day, we’d
return to share our discoveries with one another and
talk about our dreams and goals. Though we did talk
about college plans for the girls, the subject that
emerged from these sunset musings was love. Slowly
each of us told our stories about the men we’d loved
-- like jewels we’d kept hidden and safe until just
this moment. My daughter and I were getting to know
each other in a new way. Though still her mother,
I could tell that she was also seeing me as a woman
-- and I, her. The island was so sensuous and so feminine
that we couldn’t help ourselves. We were blooming.
Saturday
night after sunset we walked arm and arm to town for
dinner. Crickets and beetles accompanied us down the
dirt road. By now we knew that we could go anywhere
any time and feel perfectly safe. The island had almost
no crime and its inhabitants, who valued family and
community, were caring and hospitable.
Every
night the people changed from whatever their day attire
had been to dress in their good clothes: women in
dresses and high heels, children scrubbed with their
hair brushed neatly, the girls in ruffled dresses
with ribbons in their hair, the boys in long pants
and white shirts like their fathers. Then they promenade
down the 10 streets of town to the square where the
community gathers; meeting friends and family to relax
together in the warm evening.
There’s
a large Catholic church, a basketball court, municipal
buildings and the supermarket. Flamboyanes (royal
poinciana) trees surround the square. Their wide-spreading
branches covered in clusters of brilliant orange/red
flowers that even in the lamplight set off a dazzling
blaze of color. Long tables had been set up laden
with huge platters of food. Tomorrow was Easter and
tonight was the celebration. Smoke from cooking fires
curled in the air. The scent of tortillas, beans,
and chicken with chocolate molle sauce, beer and hot
salsa blended with perfume, flowers, and soap.
The church
doors were open, light streaming out onto the square.
Children of all ages were running up and down its
wide steps. A band played Andean music (drums and
long piped flutes), and young lovers had already started
to dance, though the night was young and the festivities
would go on until the wee hours.A woman serving food
beckoned us over. She pointed to another woman sitting
at a table with tickets and told us in Spanish to
please come and eat with them, that there was plenty
for everyone. Heather and I smiled and nodded to each
other in agreement. What better way to celebrate our
visit to the Island of Women than to take part in
their tradition at Easter, the time of renewal and
rebirth around the world.
Easter,
late in the day, we decided it was time to go to the
south end, to the former site of Ixchel’s temple.
The taxi driver dodged the village traffic deftly
and soon we were in new territroy on a road that ran
the length of the island on the west side. Where the
pavement ended a dirt-rock road meandered drunkenly
through low brush to the lighthouse where we got out
of the taxi to walk. A trail led over rocky terrain
above jagged high cliffs to a small structure built
in the place of the temple to mark the spot.
We stood
together in the place where women had been gathering
for aeons. What life had been like for those who’d
stood here before us I’d never know, but I did know
that for us being here had been rare and special.
I was inspired by how fully the people of the island
lived the values of family, love, and beauty. It was
in their daily life and in the air itself.
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Heather
and I smiled at each other. What moved me most was
the deepened intimacy between my daughter and myself.
Was Ixchel responsible for this? As my daughter would
say with a slightly embarrassed shrug when asked a
question she had no answer to -- whatever.
Looking
back toward town the houses were far away. Accept
for a few broken, half built structures, the land
was still wild and free. I guessed the strong wind
would discourage inhabitants and keep the place virgin
territory. Which reminded me of the Greek definition
of a virgin -- woman unto herself. As this place felt
‘unto itself’, I, too, felt the wholeness offered
on this jewel in the sea, where time and struggle
fall away and one is returned to the essential.
Two days
later as the ferry pulled away from the dock to take
us back to the mainland, the four of us stood with
our hands on each other’s shoulders, at the back of
the boat to keep the island in view for as long as
possible: the red, blue and yellow buildings, the
white sand, the pelicans perched on the many boats,
and, most of all, the people who’d been so warm to
us. In such a short time it had come to feel like
home.
We made
a pact to return one day together. I thought of the
Mayan diviners who’d chosen Isla Mueras as a sacred
site and understood. One didn’t have to be a ‘seer’
to know that a place is good.
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